Phaplu and Lamidada to Setopokhari
Tourism Trail
survey partnership program
Prepared By : Phaplu and Lamidada to Setopokhari Tourism Promotion Committee
Hill Development and Conservation
Group Nepal
Bung, Solukhumbu
Acknowledgement
From Lukla airport of Solukhumbu,
trekker reach Setopokhari valley (around 3,700 m. and which is also
the origin
place of Saptakoshi the greatest river in Nepal) through Kothe, Naulekh and
Merala pass
(5,415). There are following four alternatives for trekkers to
reach this Setopokhari valley:-
- From Lukla through
Namche, Tengboche and Mingbola pass (5,817 m.),
- From Lukla through
Namche, Chhukung and Amphulapcha pass (5,800 m.),
- From Tumlingtar
through Makalu base camp and Sherpenicol pass (6,135 m.) and
- From Tumlingtar
through Tamku, Kenpa and Gaubitta pass (around 3,900 m.).
It is compulsory to pass at least one
from aforementioned five peaks Merala, Mingbola, Amphulapcha,Sherpenicol and
Gaubitta to come back for the trekkers. In the case of unfortunate snowing,
many trekkers cannot cross the mountains and have been being rescued by the
helicopter. But most of the porters have to face big problems and sometime they
die there. However, trekkers go there in every season to submit Mt. Barunje,
Mera, Chamlang, Makalu and many more. In the trekking season the valley becomes
like a recognized town.
In this situation, it is extremely
needed to develop new trekking way through the bank of Hunga River (branch of
Saptakoshi), which never passes any peaks. If it is developed a new trekking
way to reach Muddikhadka of Chheskam from Setopokhari, trekkers can back Phaplu
through Chheskam, Bung, Sotang, Pawai, Deusa, Mukli, Garma and Salleri, which
also will be a rescue way for the trekkers. They also can back Tumlingtar
through Chheskam, Gudel, Bhojpur Dobane or Khotang Lamidada airport through
Salpa pass, Dharmapeak, Aiselukharka of Khotang. The name of this trail may be
the Phaplu Setopokhari trekking trail and Lamidada Setopokhari trail as well. It
was a preliminary survey by local peoples of Chheskam, however it is the first
time that District Technical Office jointly with Chheskam
Village Development
Fund on behalf of Nepal government has planned to perform survey work of this
Phaplu Setopokhari trail.
We local youths in Kathmandu shared this government plan and possibilities of that two trekking trails with
We local youths in Kathmandu shared this government plan and possibilities of that two trekking trails with
the
team of Yatra (Travel) program in Avenues national television, which is relating to promotion of virgins tourism
in Nepal. Then they interested and proposed to go there with the integration of
that government team. We tentatively calculate the budget and it was nearly Rs.
one million. However we decided to go anyhow and we became success because of
financial assistances of different trekking companies, organizations and
persons. We became success to make video documentary of phaplu Setipokhari and Lamidada Setopokhari trekking trail within 36 days. This Program report is for
acknowledgement to these who contributed this program and to recommend to the
concerned governmental and nongovernmental organizations to develop these
trekking trails.
Special thanks go to the major partner organization Samas media Pvt. Ltd. I also would like to extend my great acknowledgement for the financial support to the District Development Committee, Tchiring Sherpa director of Alpine Adventure Trek and Expedition, Mindhan Kulung director of Himalayan Garden Trek and Expedition, Shreedhan Kulung director of Kulung Ethnic Trek and Expedition, Bhim Kulung and Kamal Ram Kulung from America, Eka Kulung, Kalka Kulung, TilaJang Kulung and others. Similarly I would like to extend my great thanks to Him Nachhiring and Khila Raj Basnet for their valuable lobby and advocacy to release budget from District Development Committee Solukhumbu. Thank goes to Chandra Kumar Luitel the secretary of Cheskam Village Development committee, Chatur Kulung and Ram Kulung who integrated this program with VDC fund. I would like to extend my grateful to Param Dwaj Kulung, Dilli Kulung, Bikash Kulung, Jas Bahadur Kulung, Tara Kulung, Dependra Kulung, Keshav Kulung, Parkhi Dhan Nachhiring, Gom Bahadur Kulung, Chandra Kumar Kulung, Chhalak Ram Kulung and others who actively involved in program of grassroots in the villages. Special thanks also go to Kulung cultural group, local clubs, ladies and others who actively contributed by performing their cultural programs. I also would like to extend my grateful to leathers of political parties for their support. I would like to extend my grateful to the trekking companies and my friends of Executive Board of Hill Development and Conservation Group Nepal, who provided me these sensitive responsibilities of the program coordinator. I would like to thank to members of this survey committee, who has been continuously supporting me even still now. Thanks go to Binod Kulung and Pasang Sherpa who continuously guided to the team of television in the site area.
Special thanks go to the major partner organization Samas media Pvt. Ltd. I also would like to extend my great acknowledgement for the financial support to the District Development Committee, Tchiring Sherpa director of Alpine Adventure Trek and Expedition, Mindhan Kulung director of Himalayan Garden Trek and Expedition, Shreedhan Kulung director of Kulung Ethnic Trek and Expedition, Bhim Kulung and Kamal Ram Kulung from America, Eka Kulung, Kalka Kulung, TilaJang Kulung and others. Similarly I would like to extend my great thanks to Him Nachhiring and Khila Raj Basnet for their valuable lobby and advocacy to release budget from District Development Committee Solukhumbu. Thank goes to Chandra Kumar Luitel the secretary of Cheskam Village Development committee, Chatur Kulung and Ram Kulung who integrated this program with VDC fund. I would like to extend my grateful to Param Dwaj Kulung, Dilli Kulung, Bikash Kulung, Jas Bahadur Kulung, Tara Kulung, Dependra Kulung, Keshav Kulung, Parkhi Dhan Nachhiring, Gom Bahadur Kulung, Chandra Kumar Kulung, Chhalak Ram Kulung and others who actively involved in program of grassroots in the villages. Special thanks also go to Kulung cultural group, local clubs, ladies and others who actively contributed by performing their cultural programs. I also would like to extend my grateful to leathers of political parties for their support. I would like to extend my grateful to the trekking companies and my friends of Executive Board of Hill Development and Conservation Group Nepal, who provided me these sensitive responsibilities of the program coordinator. I would like to thank to members of this survey committee, who has been continuously supporting me even still now. Thanks go to Binod Kulung and Pasang Sherpa who continuously guided to the team of television in the site area.
Finally I would like to extend my grateful also to the team of Solu F.m including journalist Bhojendra Basnet, team of Himalayan Indigenous Online including journalist Tchering Sherpa and team of Soluonline, who contributed by dissemination our program activities. I hope you all will continuously keep your cooperation in the future too.
Finally I would like to request you
to send your valuable suggestions in our program as well as in this our program
report.
Bagaman Kulung
Coordinator
(Phaplu and Lamidada to Setopokhari
Tourism Trail survey partnership program)
Hill Development and Conservation Group
Nepal, Bung 6, Solukhumbu Nepal
Email: bmkulung@gmail.com
Phone: 977-9849235245
Background
Solukhumbu Nepal is known as a
tourism destination due to Mt. Everest, cultural diversity, wild life, flora
and fauna in Sagarmatha National Park and Makalu Barun National Park. However
the southern part of Solukhumbu has been over shadowed mainly due to the lack
of infrastructure development, dissemination, lodges and hotels etc. However
there is the possibility of tourism development, if it an effective development
strategy is implemented. Also the other reason not to develop in southern part
of Solukhumbu is the trekking trails of lower Solukhumbu have not been linked
with upper recognized trails. Although there are enough possibilities of new trekking trails development.
Possibilities of new trekking trails in southern part of Solukhumbu
A. Phaplu Setopokhari tourism trails
From Lukla airport of Solukhumbu,
trekker reach Setopokhari valley (around 3,700 m. and which is also the origin
place of Saptakoshi the greatest river in Nepal) through Kothe, Naulekh and Merala pass (5,415).There are also following four alternatives for trekkers to reach in this Setopokhari valley:-
a.
From Lukla through Namche, Tengboche
and Mingbola pass (5,817 m.),
b.
From Lukla through Namche, Chhukung
and Amphulapcha pass (5,800 m.),
c.
From Tumlingtar through Makalu
basecamp and Sherpenicol pass (6,135 m.) and
d.
From Tumlingtar through Tamku, Kenpa
and Gaubitta pass (around 3,900 m.).
It is compulsory to pass at least one from aforementioned
five peaks Merala, Mingbola, Amphulapcha, Sherpenicol and Gaubitta to come back
for the trekkers. In the case of unfortunate snowing, many trekkers
who cannot cross aforementioned peaks
have been being rescued by the helicopter. But most of the porters have to face
big problems and sometime they die there. However, trekkers go there in every
season to submit Mt. Barunje, Mera, Chamlang, Makalu and many more. In the
trekking season the valley becomes like a recognized town. In this situation, it is extremely needed to develop a
new trekking way
through the bank of Hunga
River (branch of Saptakoshi), which
never passes any peaks. If it is developed a new trekking way to reach
Muddikhadka of Chheskam from Setopokhari valley, trekkers can reach Phaplu through Chheskam, Bung, Sotang,
Pawai, Deusa, Mukli, Garma and Salleri. They also can go Tumlingtar through
Chheskam, Gudel, Bhojpur Dobane or Khotang Lamidada airport through Salpa pass,
Dharmapeak, Aiselukharka of Khotang. The name of this trail may be the Phaplu
Setopokhari trekking trail.
Lamidada Khotang to Solukhumbu Phaplu and Kangeldada airport
through Salpa pass, Gudel,Bung, Sotang, Deusa is already a normal way for
trekking. This way is more suitable for village base tourism than
mountaineering. It is possibility to develop a new trekking way from Salpa Pokhari midpoint of Sangkhuwasava, Solukhumbu and Bhojpur districts to
Setipokhari through Bhakari Chhiruwa, Kongkho, Bhukur Dada, Batase dada,
Kamire, Kenpa and Dharmadhoka as a new mountaineering trekking trail. The main
feature of this concept is to organize trekking through the hillsides from 2700
m. to 4200 m. By using this new trail trekkers can enjoy with mountains views
and many pilgrim places like Gaubitta Kal Pokhari (Death lake see annex 3 for details) and Salpa. The name of this trail may be the Lamidada Setopokhari
trekking trail.Jointly Samas Media Pvt. Ltd, local NGO Hill Development and
Conservation Group Nepal,Trekking companies and other stakeholder local
peoples have completed a survey work of these two aforementioned trekking
trails with findings its' possibility in the future.
Objectives
of this survey work:-
The major objectives of survey work of this trekking trail is
to study the possibilities of trekking trail in these aforementioned two proposed
areas by making video documentary of local cultural, natural and historical
tourism parts for documentation and dissemination.
To study
the possibility of two trekking trails in lower Solukhumbu specially Phaplu
Setopokhari and Lamidada Setopokhari for dissemination by the Avenues national
television and to recommend to the governmental and nongovernmental concerned
organizations for it's' development in the future.To make
video documentary of local cultures, natural and historical heritages of Solukhumbu
Pawai, Sotang, Bung, Chheskam and Gudel for documentation and dissemination by
Avenues national television.
Major
target area and places:
The major targeted areas of this program are naturally
tourism parts like mountains, lakes, jungles, rhododendrons and others of
specially Solukhumbu Salleri, Garma, Mukli, Deusa, Pawai, Sotang, Bung,
Chheskam, Gudel and some parts of Khotang and Bhojpur districts. Similarly
local cultural, historical and local lifestyles of Solukhumbu Pawai, Sotang,
Bung, Chheskam and Gudel are the other major targeted subjects of this program.
Program
Survey Methodology:
Major
team members of 3 persons from Kathmandu
1. Parkash
Gopali ( Avenues Television)
2. Shukra Raj
Dhital ( Avenues Television)
3. Binod Kulung
Chheskam 2, ( Local representative)
Additional
included with major team members from Chheskam to Setopokhari valley:
1. Mansingh
Kulung ( Technician from district technical office Salleri)
2. Jas Bahadur
Kulung Chheskam 3 ( Local
assistant)
3. Nai Barna Kulung Chheskam 3 ( Local assistant)
4. Tila Raj Kulung Chheskam 3 ( Local assistant)
5. Harka Kulung Chheskam 3 ( Local assistant)
6. Nimai Kulung Chheskam 1 ( Local assistant)
7. Phatte Ram Kulung Chheskam 6 ( Local assistant)
8. Raj Kumar Kulung Chheskam 9 ( Local assistant)
9. Khadga Raj Kulung Chheskam 1 ( Local assistant)
10. Nichchhal Kulung Chheskam 1 ( Local assistant)
11. Sahupa Kulung Chheskam 6 ( Local assistant)
12. Pasang Sherpa Chheskam 2 ( Local assistant)
13. Namgel Sherpa Chheskam 3 ( Local assistant)
Additional included with major team members from
Kenpa to Mamerku :
1.
Pasang Sherpa Chheskam 2 ( Local assistant)
2.
Namgel Sherpa
Chheskam 3 ( Local assistant)
From
Mamerku to Lamidada the major 3 members team included :
1. Parkash
Gopali ( Avenues
Television)
2. Shukra Raj
Dhital ( Avenues Television)
3. Binod Kulung
Chheskam 2, ( Local representative)
|
The
team of 3 persons, 2 from Avenues national television and 1 person from local
initiators had started their survey work from Salleri Solukhumbu. Additionally
13 persons including a technician person had involved from Chheskam to Setopokhari
valley. Then this team of 16 persons completed the survey work from Chheskam to
Setopokhari valley through Muddikharka, Jure kom, Saggol dovan, Wattelma. Then
in the second phase of survey work of Kenpa to Mamerku through Kamire, Batase
dada and Bhukur dada 2 persons involved with the main team of 3 persons from
Kathmandu. Then from Mamerku to Lamidada through Gudel, Pomlalung, Salpa dada,
Shiluchho peak the major team members from Kathmandu have involved.
Their travel schedule
is as bellow:
Date/ Time
|
Survey work
areas
|
Date
|
Survey work
areas
|
2012 March 27
to 30
|
Kathmandu to
Solukhumbu Sotang through Salleri.
|
April 15, to
18
|
Survey work
from Chhemsing
to Kenpa dada through Boksuwar, Dhaddi |
March 30 to
April 1, 2012
|
Survey in
Sotang, Bung and Chheskam
|
April 19 to 22
|
Survey work
from Kenpa to
Mamerku through Gaubitta, Kalpokhari, Kamire, Bhukurdada |
April 2, 2012
|
Chheskam to
Muddikharka with additional 13 members
|
April 23 to 26
|
Survey in
Gudel video documentary
of Pomlalung |
April 2 to 12
|
Survey from
Muddikharka to Khongmading valley through Sukshula, Magandovan, Watelma,
Saggol Doban
|
April 27
|
Survey in
Salpa area
including Shiluchho peak. |
April 13 and
14
|
Additional
video documentary in Chheskam
|
May 2, 2012
|
Kotang
Lamidada to Kathmandu
|
Program Outputs:
This program prepared survey report of two aforementioned
new trekking trails with conclusion of it's' possibility in the future. The
team found that area in details for trekking is as bellow:-
A.
Phaplu Setopokhari Trekking Trail:
Days
|
Destination place
|
Details descriptions
|
First day
|
Kathmandu to Phaplu to Ghumnepani
|
This day tourists can reach
Ghumnepani keeps meaning
round water/river of Solukhumbu through Salleri after 35 minute flight from Kathmandu to Phaplu airport. |
Second day
|
Ghumnepani to Sotang
|
This day tourists can see the
Himalayan ranges of Chamlang, Shiluchho and Mera. They can worship in
Huludevithan a
famous pilgrim place of Mahakulung area. |
Third day
|
Sotang to Chheskam
|
This day after coordination with
local cultural clubs tourists
can observe cultural performance program such as Tosh, Dedam of Nachhiring community in Sotang and Kulung community in Bung and Chheskam. |
Forth day
|
Chheskam to Muddikharka
|
This day tourists can observe
Kulung pilgrim place such
as Chalimkham, Toshkham. They also see Sala, Diritti and others falls and other Himalayan ranges. |
Fifth day
|
Muddikharka to Jurekom
|
Today more adventure travel
starts. Tourists enter in to
the Makalu Barun National park area. They may see some wildlife animals. Up to Jurekom there is simply the good way to go. |
Sixth day
|
Jurekom to Saggol Dovan
|
Today tourists have to go through
solitary jungles. Tourists
may see some wildlife in Makalu Barun National park. For immediate there is not comfortable way to go. Team concluded that there will be possible to develop new trekking way. |
Seventh Day
|
Saggol to Watelma
|
Now it doesn't take long time to
reach Setopokhari valley.
Today all the tourists have to walk through the bank of Hunga river. At least in 4 places it should be build new bridges in the way for today. There are enough woods for bridges. So it can be made of wooden bridges until new developed bridges. |
Eighth day
|
Watelma to Khongmading
|
Today comparatively the way is
good then yesterday. The way
is wide. You have to walk though bank of river. There should be construct at least 2 bridges for today. The survey team build temporary types of bridges by woods. |
Ninth day
|
Khongmading to Setopokhari valley
|
Today you will reach at your
destination Setopokhari. Today
you will never get trees. Today you will reach at the midpoint of Mingboala, Sherpenicol, Amphulapcha, Merala and Gaubitta pass. You may choose these alternatives to back Lukla or Tumlingtar. It is the last point of Phaplu Setopokhari trekking trail. |
B.
Lamidada Setopokhari trekking trail:
Days
|
Destination place
|
Details descriptions
|
First day
|
Kathmandu Lamidada to Tapkhola
|
Today tourists can fly Kathmandu
to Lamidada and
reach Tapkhola place. They can see the Chamling indigenous culture there. |
Second day
|
Tapkhola to Holylack Bane
|
Today you will see the village
lifestyle of hilly side of there.
|
Third day
|
Bane to Sawa
|
Today tourists can reach Sawa tiny
and beautiful village.
|
Forth day
|
Sawa to Salpa pass
|
Today tourists reach capital of
rhododendron Salpa. There
is famous Salpa pilgrim place and Salpa lake. Tourist can submit Shiluchho peak of around 4200 m. to see Mt.Everest, Makalu, Kanchanjangga and other more than 22 mountains. |
Fifth day
|
Shiluchho to Bhukur dada
|
Today tourist walk though 2700 m.
to 4000 m. ranges. They
will see mountains views of Khumbu valley. |
Sixth day
|
Bhukur dada to Kenpa dada
|
Today you will find cowsheds of
Himalayan Sherpa peoples.
You can view Mahakulung the big area of historical territory lands of Kulung community for Kenpa. |
Seventh day
|
Kenpa to Dharmadhoka
|
Today you can worship Gaubitta the
famous pilgrim place
of eastern part of Nepal (See annex 3). You can see Barunje, Chamlang, Mera and Makalu from there. |
Eight Day
|
Dharmadhoka to Kongmading
|
Today you may get snow in the way.
You will not get jungle
and other trees. |
Ninth day
|
Kongmading to Setopokhari
|
Today you will reach Setopokhari.
|
Choose Alternatives:
Alternative 1: Tourists also can go
Setopokhari from Salpa through Gudel, Mamerku and Bhaisiri. If so,
Days
|
Destination place
|
Details descriptions
|
Fifth day of Lamidada
|
Salpa to Gudel
|
Today tourists can observe the
historical and culturally
very important place Pomlalung (see annex 2). Tourists also can see the Kulung cultural program with the coordination of local cultural groups. |
Sixth day
|
Gudel to Mamerku
|
Today you will reach a tiny and
beautiful Shepa
village Mamerku. It is falls bellow of Bhukur dada. Tourists can see Sherpa Shebru dance with coordination of local Sherpa cultural groups. |
Seventh day
|
Mamerku to Kenpa
|
Comparatively you have to walk
long today. You will go
through Bhaisiri jungle under Makalu Barun National Park. You will get cowsheds on the way. |
Alternatives
2: Tourists also can go Muddikharka from Gudel to joint in Phaplu Setopokhari
trekking trail. If so comparatively they have to walk longer to reach
Muddikharka from Gudel.
Alternative
3: Tourists can reach Kenpa from phaplu through Chheskam. If so:
Days
|
Destination place
|
Details descriptions
|
Forth day of Phaplu
|
Chheskam to Boksuwar village
|
Today you will cross the Hunga
river and reach Boksuwar a
tiny Sherpa village. You will see the Khempalung cave there. It is believed that the cave reach Khempalung place of Sangkhuwashave. |
Fifth day
|
Boksuwar to Kenpa
|
Today you have to climb Kenpa
dada. You will
reach rhododendron jungle at Daddi place. |
Note: The
financial and Technical details report to developed Phaplu Setipokhari trekking
trail has been separately prepared by the district technical office Salleri.
Output indicators:
Video documentary made by team,
photos of that area and program report are the major indicators of outputs.
Conclusion:
In overall the survey report will be
an instrument for lobby and advocacy to develop these trekking trails in lower
Solukhumbu. It is believed that all other stakeholders will start to understand
that these trekking routes are not only the issues of Solukhumbu but also the
common issues of Sangkhuwasava, Bhojpur, Khotang. What is more this issues also
a national issues for promotion of tourism in Nepal. Peoples of Sangkhuwasava,
bhojpur, Khotang and Solukhumbu will be benefited by this trails. Tourists can
trek cultural and mountaineering in the same time. If they can pass Amphulapcha
they will reach Mt. Everest too. In this situation it will be the round
trekking trail from Lamidada and Phaplu to Lukla.
Tosh Seel Annex 1
In normal sense a culture worshiping
of nature (lands) in Kulung community is called Tosh. The major theme of Tosh
is to thank to nature (God in Kirati religion) for providing foods and to pray
again to provide foods to all the animals of earth. The history of Tosh is
interested.
Before 22 generation (Kulung
genealogy published by Kulung Association),Dhanamukha a powerful ancestor of
Kulung used to live there in Chhemsing village under Mahakulung. He was really
powerful. He used to bring whole big tree without making piece. He used to eat
12 times more than normal person. Once in a spring season there was food
scarcity, because of drought. Kulung peoples became worried to live.
One day Dhanamukh collect many bulls
of village, choose the most powerful one and killed by beating. The bull
shouted. That evening it was big rainfall there. What was the actual scientific
relation of two events killing bull and rainfall. But peoples believed that it
was because of sound of bull, god got message of peoples of earth and sent
water. Anyway all the peoples became very happy on rainy. Then they celebrate
party together by eating the meat of bull with all their foods stored to save
their life. And they expressed their thankful to the nature and again prayed
for further more foods. They danced like some plants moving by wind. They
celebrated this occasion at least 4 days. The first start day is called Telsam
and the place to organize Telsam is called Denam. The last day or forth day
celebration is called Tosh. The original Denam, where Dhanamukh killed the bull
is lies in Chheskam 3, Chhemsi of Solukhumbu.
Since this event Kulung community had
been celebrating this festival by killing bull per year. But when Nepal was
declared Hindu country legally. Kulung community was not allowed to celebrate
their culture by killing bull. Then they started to celebrate by mixing some
part of meat of death cow in collected food from community and kept continue to
save their theme of culture. Now they use to dance at least twice per year in
Kulung community as well as in Kirati community by worshiping for more food and
thanking to provide now. The dance is likely the moving style of crops by wind.
This kind of cultural dance is called Tosh Seel . Chamling peoples say
Sakela seel, Bantawa say Sakewa seel. The common name of this dance is Chandi
nach (Chandi dance). But Chandi is not a language of Kirati indigenous.
So they want to recognize their own culture in their own language.
Pomlalung : Annex 2
In the age of hunting one of the Kulung ancester Ratapkhu
had gone to Pomlalung area above the Gudel village in Mahakulung for hunting
with his son.They found very big cave there and they lived there during their
hunting. This cave is called Pomlalung in Kulung language. Unfortunately one
night the son of Ratapkhu died there. Ratapkhu became very sad. He wanted to
bring that death body of his son but it was not possible to bring alone
himself. Then he told to his son's death body that he could send all spirits of
Kulung there. So his son gets more friends there in that slitary jungle. Then
Ratapkhu buried his son's death body there. Since this event Kulung community
have been sending their spirite of death
bodies there. It is therefore Pomlalung is one of the most importaint place of
Kulung indigenous peoples.
Kenpa Gaubitta Kalpokhari ( Death lake): Annex 3
Around in the sixteenth century A Gurung people with more
than 1000 sheeps had come in this Kenpa area. Gurung wanted to cook some foods.
He used 3 stones as kitchen milestone. When he cooked some foods like milk and
such kind of foods, it didn't create any problems. But when he cooked some
meats or such kinds of food the milestone brokken and spelled all his food.
This event repitted more than 5 times and finnaly he becaome very angry and he
cut that stone. As result there was very big stromming and all his sheps died there.
He forcasted that the stone should be god and he kept it separately and made a
temple there. When a local Kulung Ancestor namely Thimra listen that event he
decided to go there for worshiping. He went to there with his other more team
members on the occassion of Janai Purnima ( special date according to Nepali
callender and it is in the month of Auguest). When he reached there he said to
his assistants and he promised to go inside the lake and bring a buffelo. But
it was a term for his assistants that they had to play his drome very loughly.
But when he brough a buffelo as he said his assistants affried and they went
away. Then the buffelo backed him inside the lake. It indicated some blood in
that lake. The Thimra person never returned. Since this day it started to be
recognized as a death lake. now days also tourists can see that cut sore of god
at the temple and that lake at Gaubitta. Since that event many peoples from
Bhojpur, Solukhumbu, Sangkhuwasava have been worshiping in this place on the
accasion of Janai Purnima.
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